Palestine

Christ at the Checkpoint 2012: Palestinian Women Leaders

April 10, 2012 By admin Leave a Comment

I have now been back in the U.S. after spending a month in the Middle East… first in Egypt… and then in Israel/Palestine. I wanted to write almost everyday that I was on the ground, but found myself caught up in activities of work, ministry, and life. Nonetheless, I am committed to writing about some of the things I saw and experienced.

It was a great privilege for me to participate in this year’s Christ at the Checkpoint Conference in Bethlehem (March 2012). The first conference was hosted in 2010 by Bethlehem Bible College, an evangelical organization committed to spreading the light of Christ through Biblical education and training. There is a great book available which highlights some of the talks from the first conference called Christ at the Checkpoint: Theology in the Service of Justice and Peace. I wrote one of the chapters.

This year’s event was the second conference and it was amazing to notice many of the differences. It seemed twice as many people attended. The tone of the conference was intentionally focused on empowering and encouraging the Palestinian church, creating a platform for open dialogue and engagement for evangelicals, and motivating participants to become advocates of reconciliation… while also calling attention to the reality of daily life for Palestinians, particularly those in the Christian community. While I don’t agree with everything that was discussed at the conference, I do believe the platform is a critical one from which the Palestinian evangelical community can use their voice and engage in the public sphere. Biblical scholars and Christian leaders from around the world came to talk about the Scriptures, the people of Israel in a theological context, the land, and God’s heart for righteousness and justice. I was one of the “speakers” and led an hour panel discussion of Palestinian women leaders. Here is a video of the panel that I facilitated:

Palestinian Women in Ministry from Christ at the Checkpoint on Vimeo.

The participants on the panel were Diana Simaan, Grace Al-Zoughbi, Dina Katanacho, and Shadia Qubti. A brief biography of each of these women is provided below. They are amazing leaders who are doing great work on behalf of the kingdom!

Diana Simaan: Diana is the program director of the Palestinian Bible Society. She is currently involved in a project dealing with the building of Palestinian families by developing communication skills within the family. Diana has a M.A. in Health Administration from Tel Aviv University. She oversees other projects that involve empowering youth.

Grace Al-Zoughbi: A Christian Palestinian from Bethlehem, Grace serves as a teacher at Bethlehem Bible College. Grace was an undergraduate student at the college and finished her M.A. in the Theology of Transformation: Church, Scripture and World from the London School of Theology in 2010. Her dissertation entitled: “A Study of Six Influential Women: Evaluating their Personal Impact in Old Testament Times and in Palestine Today,” sought to explore the idea of the dignity of women and ways in which women can seek to defend and promote values that are associated with this idea, specifically within strong patriarchal contexts. In addition to her teaching position, Grace takes part in leading a varity of programmes through her local church in Bethlehem.

Dina Katanacho: Dina Katanacho is a Palestinian Arab Israeli leader. She has earned her B.Ed. at David Yallin College (an Israeli college) and is finishing up her M.A. in Christian Ministry at Bethlehem Bible College (a Palestinian college). Dina works now as the director of the Arab Israeli Bible Society. She has led many projects empowering women to serve God and advocating family oriented ministries in which both men and women are advocating the Kingdom of God. Dina is responsible to make the Bible available for 1.5 million Palestinian Arab Israeli Citizens. She is married and has three boys.

Shadia Qubti: Shadia Qubti is a Christian Palestinian living in the Galilee, Israel. Qubti works with Musalaha, a faith-based organization that promotes reconciliation between Israelis and Palestinians. She was born and raised in Nazareth. She finished her undergraduate degree at the Hebrew University in Jerusalem in International Relations and English Language, and her postgraduate degree in Conflict Resolution and Nonviolent Action in Trinity College University in Dublin, Ireland. In her free time, she is a member of Alphateam, a worship team that produces and composes local Palestinian Arabic songs (www.alphateam.org.).

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Filed Under: Israel/Palestine, Middle East Tagged With: Christ at the Checkpoint, Israel, Palestine, Palestinian Women leaders

Mohammad: Jerusalem, the Land, and the Way Things Used to Be

May 1, 2011 By admin 1 Comment

Yesterday, I had the opportunity to get to know a Muslim named Mohammad from the Old City of Jerusalem. He is the proprietor of a new hotel in Jericho who graciously gave me a ride back to Beit Hanina in Jerusalem.

The ride from Jericho to Jerusalem is one of my favorites. It is through the Judean wilderness – the desert. Every time I travel along that road the mountains of sand, rock, and stuble are different. Depending on the time of day, the light reflects different colors across the miles of wilderness. The desert of Judea is where John the Baptist preached and cried out “Make way for the Lord.” The mountains surrounding the city of Jericho are where Jesus was tempted in the wilderness. And somewhere along that same road is where the story of the Good Samaritan took place. What remarkable history.

As we were traveling, Mohammad and I started to talk about Jerusalem. He grew up in the Old City and told me stories of what things used to be like when he was young. He told me some stories that he had heard from his grandparents about the way things were during the early 20th century. More than a hundred years ago… Jerusalem used to be a city where Jews, Muslims, and Christians lived side by side in peace. Mohammad’s family lived in the Muslim quarter of the Old City. They had neighbors who were Arab Christians. When his great-grandfather was a baby, his mother was very close to her Christian neighbor who had a baby around the same time. Mohammad told me that the two little boys were brought up together. Their families were so close that the Muslim little boy was fed milk from the Christian mother’s breast. Just as the Christian little boy was fed by Mohammad’s great-great-grandmother. As Mohammad told me this story, I was a bit incredulous. When I asked if he was speaking literally, he affirmed that the story was true. Because both Mohammad’s great-grandfather and his Christian neighbor were raised in this way, taking milk from each other’s mother, they are brothers. Such was the way things used to be in the Old City of Jerusalem.

Similarly in regard to their Jewish neighbors… Mohammad’s grandmother had a Jewish neighbor with whom they were very close. So much so that his grandmother learned Yiddish (pronounced ee-dish in Arabic). Every week during Shabbat, the Jewish family could not light the oil for their lamps because it would be a violation of the Sabbath. Thus, Mohammad’s grandmother – week by week by week – had the role of bringing light to the Jewish family who were her neighbors. Such was the way things used to be in the Old City of Jerusalem.

As Mohammad was telling me these stories, I must confess, I was a bit enraptured. The images he created gave me a glimpse of what things might have been like generations ago in this Holy City. One of the final stories that I heard from Mohammad is a sort of fable… I am surprised that I had never heard it before. It is about the land:

There once was a man who lived in a village. He was Jewish. The Jewish man believed that the four corners of the land belonged to him. There was another man who lived in the same village who was an Arab. The Arab believed the same four corners of land belonged to him. Because the men were fighting over the land, they decided to bring a wise man to settle their dispute. The wise man could have been a sheik or a priest or a rabbi. The wise man came and met with the two men. The Arab man told the wise man, “This land belongs to me.” The Jewish man told the wise man, “No. This land belongs to me.” The wise man was very gifted. He could hear quiet whispers of truth and knew how to interpret the whispers of creation around him. The wise man told the two men – enough of your fighting about the land. Let us hear what the land has to say about all of this. The wise man then went to the center of the four corners of the land. He laid himself down on the earth and put his ear to the ground. He lay their quietly for a long period of time. The two men began to become impatient and they said, “Who does the land say it belongs to?” The wise man told them to be quiet… that he needed to hear the whispering of the land. After even more time had passed the wise man got up from the ground. The Jewish man said “Does the land say it belongs to me?” And the Arab man said “Does the land say it belongs to me?” The wise man responded… “No. The land says that you both belong to it.”

As I have lived here in the land for the past five or so months… I am starting to feel like I too belong to the land. The land is holy. Holy for Jews. Holy for Muslims. Holy for Christians.

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Filed Under: Israel/Palestine, Middle East Tagged With: conflict, Good Samaratin, Israel, Jericho, Jerusalem, Judea, Judean Wilderness, land, Middle East, Mohammad, Palestine

Holy Saturday in Jerusalem: Military Fortress and Holy Fire

April 23, 2011 By admin 1 Comment

: Many of the young men and women who were marching today wore clothing with the Jerusalem cross – also known as the Crusaders Cross. The four smaller crosses are supposed to be a symbol of the four Gospels and representative of the four different directions (North, South, East, West) that the Gospel went forth from Jerusalem.

Holidays in the Holy Land are both inspiring and depressing. Today I had the opportunity to go to the Old City of Jerusalem for Holy Saturday. In the Orthodox tradition, this day is full of celebration in anticipation of Easter morning. I am told in years past that thousands of local Christian communities with international pilgrims from around the world would gather in the Old City for worship and celebration. Processionals with dozens of different bands and Boy Scout troops (with boys and girls) would lead the way in preparation for Easter. Today is particularly special because it is the only day of the year when the sacred light or “Holy Fire” – the fire that lights the tomb of Christ in the Church of the Holy Sepulchre – comes out into the world. The fire from the tomb is spread from candle to candle all over the church and throughout the streets of the Old City – a symbol of the way that Christ’s light is spread into the world. However, holidays in the Holy Land are also stark reminders of the reality of military occupation and the darkside of the conflict between Israel and Palestine.

Signs of the fortress… open conflict between the army and Christians attempting to reach the Church of the Holy Sepulchre to worship. One elderly woman was weeping as she attempted and was unable to pass through the barrier on her way to the church.

Leaving home today, I was told that we may not be able to enter into the Old City. In the past several years, military presence has been so strong that only a few hundred people have been allowed to enter. The city is surrounded by Israeli police and military and there are checkpoints at every entrance…

Today the gates of the Old City were blocked by guards and police who restricted entrance to the Sacred City. When we arrived at the New Gate there were several dozen people pushing toward the gated entrance – many (if not most) of whom were told that entry was not possible. Absolutely no foreigners were allowed. Most of the people trying to get in were local Palestinians. I was with two Jerusalemites – who graciously told me to be quiet and not speak any English. Fortunately, they (and thus me) were allowed entrance through the throng. I heard stories today of people who traveled around the world to be able to be a part of the Festival of Holy Fire – only to be turned away at the gates. One woman, a Syrian Arab living in Australia, has been rejected three years in a row. It is her dream to be able to worship on Holy Saturday in the Church of Holy Sepulchre. I was privileged to be one of the few who made it into the Old City even though we were restricted by several checkpoints along the way. We were not able to go to the church, but we were able to see some of the days celebrations. As we were waiting for the parade to come by the section where we were standing, I was overcome by the reality of “force” present with the military. Why are people not allowed to travel freely to worship? Today is one of the most holy days for Christian Arabs who live in Israel, Jerusalem, and the West Bank. And the pressure put upon them, limiting their movements – even their worship, is difficult to describe. The military presence was only in the city from early morning until 2 p.m. – the military presence begins during the specific hours when worship is scheduled and ends when all of the parades and celebrations are supposed to have finished. A friend described the scene as a military fortress – a terribly accurate description. I have never quite seen anything like it…

However, I saw a glimpse of what things might have been like a decade ago… I saw young boys and girls wearing beautiful Boy Scout uniforms smiling while having their pictures taken with their parents. I saw young and strong men and women playing the bagpipes and shouting over and over again “Sabt el Noor, Ou Ayyadna, Ou Ayyadna Issael Masih” which means “Saturday of Lights & the holiday, the holiday of Jesus the Messiah.” I saw the Holy Fire – taken from the sacred space at the Tomb of the Holy Sepulchre passed along candle by candle through the crowds… a beautiful image… Light in the midst of darkness… May the Light of Christ truly come to the Holy City…

Participants sharing the Holy Fire as the Light is spread

throughout the Old City of Jerusalem.

I saw many things today. I was reminded once again of the fortitude of the Palestinian people… a people removed from their homeland who have been displaced since the 1948 war… Many of the residents of the Holy City of Jerusalem do not have any nationality; no status of citizenship. Most do not hold passports – they are not Jordanian – they are not Israeli – they are Palestinian. Yet the world has still not yet recognized the degree to which they have sacrificed… and the degree to which – day by day – they continue to sacrifice. Today, as I saw the Palestinian residents of Jerusalem gather for worship… I am reminded of the great hope that Easter represents. As the sun breaks forth upon Easter morning, we are reminded “He is Risen”… Christ was not defeated on the cross… the worldly powers did not have their way… injustice will not reign for ever… there is hope on the horizon… May it be so for the Holy City of Jerusalem… and may it be so for the people of Israel and Palestine.

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Filed Under: Israel/Palestine, Middle East Tagged With: army, Crusaders Cross, Easter, fortress, Holidays, Holy Land, Holy Saturday, Israel, Jerusalem, Jerusalem Cross, Old City, Palestine, police

Palestinian Identity

March 19, 2011 By admin 1 Comment

Frequently in conversation about the conflict here in the Middle East, language will be used about the “Arab problem.” Most countries in the Middle East did not have a strong national identity until the mid-to-late twentieth century as they emerged out of the Ottoman Empire and the period of the British and French mandates. This does not, however, deny the people of an origin or identity – it just means they didn’t identify themselves in terms of a nation or a “state”. Nonetheless, notions of Palestinian identity, has been around for centuries and millennia and may be better understood by looking more closely at the cultural and sociological identification of the Semitic people living in the land of Palestine, some of whom were of Jewish origin. I wish that I had the time to delve more deeply into this question of identity – because it is an important one! In regard to Palestinian identity, even in the 21st century, the State of Israel often uses language of “Arab” – a more general term that denies the unique connection of the Palestinian people to the land.

As far as I have been able to determine, there are several different categories that are used to apply to the citizenship (or lack thereof) of Palestinians living within the State of Israel or under their occupation.

Arab Israelis (or Palestinians with an Israeli passport). Many of these Israeli citizens prefer to be called “Palestinian citizens of Israel” rather than “Arab Israelis”. They are members of families who remained in Israel after the 1948 war and in 2008 “Arab citizens of Israel” made up about 20 percent of the Israeli population. In 1948, approximately 150,000 Palestinian residents of the land became citizens of Israel after the establishment of the state.

Jerusalemites. Arabs who lived in Israel (Jerusalem) after the 6 Day War, they previously held Jordanian passports… they do not have a passport from any country, but have a “Jerusalem ID”. They have less privileges than Arab Israelis, but more privileges (at least in regard to traveling) than Palestinians living in the Occupied Territories. They, with harassment, can travel through check-points between Israel and the West Bank. I have read some reports that claimed they rejected Israeli citizenship, but many of the Palestinian Jerusalem families I know have told them it was never offered.

Palestinians Living in the Occupied Territories (West Bank/Gaza). Again, most of this population has no passports. They have West Bank/Gaza ID’s. Some West Bankers have Jordanian passports, but are not considered “citizens” of Jordan – they were issued the passports as travel documents. West Bank and Gazans must obtain travel visas to cross check-points. For example, Ramallah is only 6 miles from Jerusalem, but Palestinians living in Ramallah cannot travel through the checkpoint to Jerusalem without special permission. This permission is very difficult to obtain. This has been the case since the second intifada and the building of the separation barrier.

Palestinian Diaspora. Palestinians living around the world (e.g. U.S., etc.). I have heard there are more Palestinians living in Chile than in the West Bank.

Palestinian Refugees. In the West Bank, Jordan, Lebanon, Egypt… these Palestinians have official “refugee designation” status from the UN. They are people or descendents of those who were displaced by what they call Nakba or the catastrophe of the 1948 war with Israel. Again, this population has no passport. Palestinian Refugees are not absorbed into the regions where they are living because they are maintaining the “right to return” to their homes and lands that were confiscated during the 1948 war. Many refugee families still have property deeds and the keys to their homes in Israel. Refugees are often the poorest of the Palestinians. Palestinian refugees constitute the largest refugee population in the world – now more than 5 million.

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Filed Under: Israel/Palestine, Jordan, Middle East Tagged With: Arab Israelis, citizenship, diaspora, Israel, Jerusalemites, Jordan, Palestine, Palestinian Identity, Palestinian Refugees

Palestine: House Demolitions and Broken Dreams

March 1, 2011 By admin 2 Comments

Last week, I had the opportunity to spend the day with one of the leaders at Holy Land Trust (HLT) who has been involved in building houses for Palestinian families who have lost their homes because of house demolitions. According to the Israeli Committee Against House Demolitions (ICAHD) there have been at least 24,813 homes demolished in the West Bank, East Jerusalem, and Gaza since 1967. During the 2009 Gaza bombing, more than 4,000 homes were destroyed (UN). The question is often asked, “Why are Palestinian homes being destroyed?” Most of the time, the Israeli government sites “administrative reasons” for the destruction of these house – the most common reason being that the houses are built without a permit. However, according to ICAHD, “permits are almost impossible to obtain by Palestinians living under occupation.”

Third Family Home in Beit Al-Walaja

One of the families I met in the West Bank are living in a community called Al-Walaja. This small community outside of Beit Jala and Bethlehem has almost been entirely surrounded by the wall. The community is not only isolated from Israel but also from East Jerusalem and other West Bank towns that are within walking distance. Residents of Al-Walaja have one entrance and exit point by which they may enter their community. The family with whom we met are now living in a new home that was built jointly by Holy Land Trust and a British advocacy organization called Amos Trust. A few years ago, they received a notice from the Israeli government indicating that their home would be demolished because the wall was going to be built on their property. Often Palestinian families are given less than an hour’s notice for these demolitions so they do not have the opportunity to remove personal items, household good, and valuables from their homes before it is destroyed. Even when an demolition order is issued there is often a lack of clarity of when it might occur – so families live in trepidation of when the order might be executed. This family’s home was destroyed shortly after having received the notice. They then learned that the demolition was unnecessary because the wall was rerouted – thus it did not go through their property as had been intended. Over a period of a couple of years from the first demolition and the support of the community the family’s home was rebuilt. It was less than a year later when the family received a second notice that their home would be destroyed. I did not get the details of the reason for the second demolition order, but I saw the evidence – the crumbled up stones, wires, and ruined foundation – that the order had been carried out. For a second time, this family had lost their home. This is when Holy Land Trust and Amos Trust became involved. In an act of peaceful non-violent resistance Palestinian families and communities are standing firm while being surrounded by oppressive circumstances. According to the 4^th Geneva Convention, occupying powers are prohibited from destroying Palestinian property or employing collective punishment. According to ICAHD, “under this provision the practice of demolishing Palestinian houses is banned” – and yet, it continues to persist. We experienced the hospitality of the Palestinians as we drank Arabic coffee and tea and were told of their dilemma these past several years in Al-Walaja. The family is now living in a simple home that has been built for the third time as they attempt to piece their lives back together again. However, just last week they received a third order from the district of Jerusalem that their home is on the list of homes to be demolished in the future.

Here is Marwan Fararjeh from Holy Land Trust telling another story of a family in Al-Walaja with similar circumstances:

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Filed Under: Israel/Palestine, Middle East Tagged With: Amos Trust, Beit Al-Walaja, Geneva Convention, Holy Land Trust, home demolition, house demolition, ICAHD, Israel, Israeli Committee Against House Demolitions, Marwan Fararjeh, Palestine

Holy Land Trust: Non-Violent Direct Action

January 24, 2011 By admin 3 Comments

When I first started my doctoral program at Univ. of California – Davis – I went with the full intention of pursuing a Ph.D. in American history studying the “role of the American church in domestic social reform movements.” I wanted to follow-up on work that had already been done by scholars such as Charles Marsh who wrote The Beloved Community: How Faith Shapes Social Justice from the Civil Rights Movement to Today and God’s Long Summer: Stories of Faith and Civil Rights among other books. Marsh is an amazing scholar and his books are great! My dissertation advisor had been incredibly encouraging during my coursework which emphasized American race history and Protestant religious history in America. However, my first trip to the Holy Land in Spring 2009 changed the course of my academic pursuits – and my life! My book Social Justice Handbook was almost ready to go to press and I was happily reading books about non-violent movements in the United States during the 1960s. Martin Luther King, Jr. was (and still is!) one of my heroes. I have written about King’s theology and how it compelled, inspired, and shaped his pursuit of freedom for African Americans and people of color in the United States. King’s example is an inspiring one and his work of “non-violent direct action” was largely informed by Gandhi’s efforts in India. I wish that the need for non-violent direct action were a think of the past – which only historians need write about! However, today, in the 21^st century there are great injustices happening around the world. I believe wholeheartedly that non-violent direct action can be used as a workable strategy to confront those injustices directly and to bring about positive change.

This past week, I have had the opportunity to meet with an organization in Bethlehem which educates and trains Palestinians and Israelis for this type of confrontation of injustice – Holy Land Trust (www.holylandtrust.org). Holy Land Trust sponsors programs in nonviolence which “support the Palestinian people as they confront political, social, and economic hardship using nonviolent strategies.” One leader of a major American Christian non-profit has made the statement that the leader of Holy Land Trust, Sami Awad, is the Martin Luther King, Jr. of the Middle East. Awad’s work focuses on bringing together Palestinians across differences of faith, political parties, and other divides for the purpose of “empowering the community through mobilizing its strengths and resources in order to address the challenges of the present and create real opportunities for the future”. One of the main methodologies of this type of empowerment is Non-Violent Direct Action.

I spent some time this weekend visiting one of the non-violent trainings offered by Holy Land Trust. One of the most helpful conversations was about the types of non-violence. People who adhere to a non-violent strategy typically fall somewhere on this spectrum:

Those who adopt “principled non-violence” do so because they believe it is the right thing to do. They see non-violence as a way of life… If they have access to weapons, they would not use them – on account of principle. Quakers are a perfect example of people who adopt non-violence because of principle. Non-violence in the “reform” category describes those who are pursuing non-violence as a means to change a system (not over-turn it). Some have said that Martin Luther King’s strategies and the Student Non-Violent Coordinating Committee (SNCC) could be seen in this category. Pragmatic non-violence refers to individuals and groups who adopt non-violence because they think it is the most strategic thing to do – they might not believe it is the only means of accomplishing their goal, but they believe it is the best one. There is a fascinating article (which is much more thorough and academic than my brief attempt at an explanation here!) at: http://www.nonviolenceinternational.net/seasia/whatis/book.php#types. Finally, revolutionary non-violence has the specific purpose of overthrowing an unjust system (or regime) from the bottom up. Gandhi’s work in India would be considered revolutionary – with the purpose of overthrowing the British regime. Movements then fall into one of the four categories in the chart above… MLK and the Civil Rights Movement (not including the Black Panthers!) would be in the “Principled and Reform” category. I found this delineation very helpful in better understanding non-violence as a tool for strategic action to bring about change. Holy Land Trust considers themselves Principled and Revolutionary. One of their goals is the freedom of Palestinian people from Israeli occupation… but their ultimate goal is much more – that Palestinians would “build a future that makes the Holy Land a global model and pillar of understanding, respect, justice, equality, and peaceful coexistence.” You can read more about Holy Land Trust on their website. Also, I had the opportunity to meet a young woman who will be living in Bethlehem working with Holy Land Trust over the next several months. She is writing about her experiences in a blog: www.experiencingtheoccupation.wordpress.com.

I encourage you to check it out!

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Filed Under: Israel/Palestine, Middle East Tagged With: Holy Land Trust, Martin Luther King, non-violence, Palestine, Sami Awad, Social Justice Handbook, social reform

A Day with the Ladies

January 16, 2011 By admin 1 Comment

Today, I had the great privilege of having lunch with two of my favorite people in Jerusalem – Georgette and Gougou. They are my neighbors and have welcomed me and made me feel at home. And they each have become dear friends. Since my hot water heater is still not working, they have graciously welcomed me (on many occasions!) to shower at their place. (BTW – the plumber came today and my toilet actually flushes – which is quite good progress!) Georgette feeds me ALL of the time and keeps an eye on me. For example, one day this week we had a mini-crisis. Most days when I am working from home I join Georgette for lunch. When Gougou does not have school, we all eat together. But… one day this week, around lunchtime I was in a meeting on the phone in my apartment. Georgette couldn’t get a hold of me – she sent Gougou to ring the doorbell (two times during a 15 min period)… She tried to call me on the phone (several times over the next 30 min)… When I went downstairs about an hour later – you would have thought I had been missing for a year! Georgette was so worried about me! She scolded me for not letting her know. Gougou very sheepishly had been sent to make sure that I was okay… but when I didn’t answer, Georgette was very concerned. She said, “I am like your mother. You should be glad that I am so worried about you!” We laughed together. I consider it quite a privilege that Georgette takes such good care of me!

Gougou, me, and Georgette at a family wedding in December.

Since I contribute so little to our daily meals, I wanted to take the girls out for a special treat. This afternoon the three of us had some “girl time” and went to a lovely restaurant called “Pasha” – which I would highly recommend! The meal was traditional Arab food and began with almost two dozen different salads – tabouleh, babaganoush, humus w/meat, beats, tahina, egg-plant, olives… I could go on and on. The key to these types of meals is to be very disciplined (which I am not) and not stuff yourself before the rest of the meal makes it to the table. After all of that, while drinking lemonade with mint – yummy! – we each had huge platters of meat (sorry vegetarians!) with steak, lamb, and kabobs. Then we had delicious little fried dough balls with syrup for dessert. I don’t know what they are called, but mmm – so good! I could talk forever about the food, but even better than the food was the company!

The three of us laughed and laughed throughout the meal. Gougou has been teaching me Arabic – of which, not because of any fault of my teacher, I have made little progress! And Gougou also helps her grandmother with her English. We got the giggles because several times throughout the meal, there were language challenges. Georgette’s English is wonderful – and she and I have developed a good way of understanding one another! But Gougou (rightfully!) gives us a hard time because my Arabic pronunciation (and vocabulary!) is quite lacking… and Georgette has these little sayings that are “close” but just not quite right. Here are a few that made us smile… Often when Georgette is speaking in English, she will take a noun and make it a verb. For example – instead of “cooking” she will say “fooding”. When I go out to exercise – Georgette encourages me and tells me that it is good to “make sport”. Georgette often says “Bravo Pouchie” to their puppy… and when she is complimenting someone (like Roby!) she will say “Bravo Puchie.” As you can imagine, we laugh about this quite a bit. I have grown quite accustomed to Georgette’s English and in fact, I love it!

This is Gougou on the Mt. of Olives with Jerusalem in the background. One of my favorite pictures!

Gougou is Georgette’s granddaughter (and namesake). She is 12 years old and lives in Beit Hanina in Jerusalem. She loves the color purple and her favorite foods are chocolate and green beans (not together!). One of her absolute favorite things to do is “shopping”. She has insisted that if I am going to be her friend, I must learn to love shopping, too. Gougou is very altruistic in her shopping endeavors – she not only loves to shop for herself, but she loves to help other people shop, too. I am in trouble! English is Gougou’s favorite subject and she is a great student. When she grows up, she wants to write stories – adventures and fairytales - in English. Gougou likes to watch really scary movies (movies that I won’t even watch!). I keep trying to talk her into watching Disney movies with me! She has an adorable little chihuahua puppy named “Pouchie”. For fun, Gougou likes to spend time with friends, act crazy… and shop!

Pouchie!

The three of us spent some great time together today. I am going to sleep thankful to have friends and family here in Jerusalem even though I am so far away from home.

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Filed Under: Israel/Palestine Tagged With: Arabic, friends, Palestine

Christ at the Checkpoint 2012: Palestinian Women Leaders

Mohammad: Jerusalem, the Land, and the Way Things Used to Be

Holy Saturday in Jerusalem: Military Fortress and Holy Fire

Palestinian Identity

Palestine: House Demolitions and Broken Dreams

A Day with the Ladies

My Blog About History, Faith, & Life in the Middle East

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