Women’s History Month: Andrea Smith

In honor of Women’s History Month, I was asked to contribute  to Natasha Sistrunk Robinson’s blog about a woman who inspires me. It is a privilege to be in relationship with so many awesome women who are making a difference in the world and bringing God glory!

Andrea (Andy) Smith  is one of the most profound and influential intellectual minds of the 21st century. She is a Cherokee Indian and a Southern Baptist, a committed evangelical who has devoted her life to ending global oppression.

I consider it a great privilege to count Andy a friend. Her resume is stellar including a tenured position in the Department of Media and Cultural Studies at the University of California – Riverside. She is sitting for the bar exam this summer and is completing her law degree from University of California – Irvine. She was recently awarded the prestigious Skadden Fellowship to provide legal services to the disabled in Los Angeles. She is the author of several books including Conquest: Sexual Violence and American Indian Genocide (2005) and Native Americans and the Christian Right: The Gendered Politics of Unlikely Alliances (2008).

Nonetheless, Andy’s most significant contribution to humanity is her authentic commitment to love, serve, and confront injustice. Andy was nominated for the Nobel Peace Prize in 2005 for her work confronting violence towards women of color.  Read more at Natasha’s blog. . . 

 

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All Dogs Go To Heaven

Honestly, I have no idea whether or not puppies go to heaven or not. This is not intended to be a hermeneutical post looking at the interpretations of Scripture… will our pets be in heaven with us one day? I don’t know the answer to that question – but I hope so!

When we moved to Maryland – we decided – very intentionally – to reenter into intentional community with my family. Thus, we live next door! We do life together. One of the gifts of doing life together is also doing life with my parents pets… in addition to the snake (I don’t know his name), the turtle my nephew Daniel named “Florida”, and fish… my parents had six dogs! I call them “puppies” but they varied in ages… A Great Dane (Marley), a basset hound (Toby), and four poodles (Abby, Bess, Moose, and Chester). Their weight differential went from Marley’s 164 lbs to Abby’s 4 lbs – no exaggeration!

These puppies have brought us so much joy… the two youngest – Chester and Moose – are all white… they look like little lambs. I am determined one day to write a children’s book about the adventures of Chester and Moose. They were ALWAYS getting into trouble. They would go and play in the neighboring swamp and come home covered in mud; they would “hunt” and bring dead animals into the kitchen through the doggy door; they would chase anything that moved… My Dad always said they were a little piece of heaven. Watching them play and pounce and bite tails… really was a small piece of joy!

The other dogs all have their own personalities as well. Abby (the 4 lb one) is the meanest. She growls and was always mean to Marley – the Great Dane who was 40x her weight! She rules the roost. Marley was the protector… a gentle giant. Beautiful. Always wanting to be included. If I took the little dogs downstairs he would come after us and force the door open with his nose. He just wanted to be a part of the family.

Sadly, in the past three months… we have lost half of our pack. In December, I received a phone call that Chester had been hit by a car. It was an accident and the neighbor felt terrible… it broke our hearts… and Moose hasn’t quite been the same since. We miss the two little white fur balls chasing one another all over the place!

Then – we expected both Toby and Marley would go soon –they were probably 100 yrs plus in doggy years… Toby had cancer and passed in the early part of the year. Just last week Marley had a few really bad days… He was in a stupor and stopped eating. When we took him to the vet, we were told that there was nothing that could be done and that it was time to say goodbye. Goodness, saying goodbye to him – and each of the others – has been like losing a part of the family!

Last week, I posted Marley’s picture on facebook – and honestly, at times felt ashamed that I have taken his death so hard. When there are so many serious issues around the world – it is a luxury to even have pets… It is certainly a loss to say goodbye, but I want to have perspective. But then, my friends and community was so incredibly comforting – I began to experience something very meaningful… and I was gently reminded that pets, and creation around us, are a gift from God… Creatures that remind us of His goodness, His mercy, His grace, and his joy!

My friend Angel Cartagena posted the following on my page… I was blessed by his words and overcome by a small glimpse of the love of God toward me – and toward His creation.

Mae: Our hearts go out to you and your family. So few people really understand how much pets become part of our family. People also forget that God has spoken on this issue in Proverbs 12:10, where He says, “The godly care for their animals, but the wicked are always cruel. (NLT) Think about it: we are being godly, other translations use the word “righteous”, when we care for our pets. And if God cares enough to recognize you for your love for Marley, then you know that He cares enough that He will comfort you and your family. God bless you Sis.

I was deeply touched by these words. I experience the love of God through our puppies and pets… but even more through you – community! Thank you!

These puppies have and continue to bring our family joy as they play, comfort, snuggle, and provide protection… the gift of animals reflects bits and pieces of the glory of God right here in our midst. My prayer is that everyone would have the opportunity to know such joy and such love.

 

 

 

 

 

 

 

 

 

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Peace Makers Litany

I was first introduced to this powerful prayer in a meeting where I work. A guest had come in to talk with us about the church in the Middle East and he shared these words. I was moved by the encouragement to trust in God’s intervention and example. In Matthew 5:9 during the Sermon on the Mount, Jesus shared these words: “Blessed are the peacemakers; for they will be called children of God.” As the Lenten season continues, I pray that the Lord might teach us to be peacemakers in this broken world.

This prayer was written by Jack Knox and is used with permission.

 

Gracious Lord, we dream of a world free of poverty and oppression, and we yearn for a world free of vengeance and violence. We pray for the peace of Jerusalem.

Lord in your mercy, hear our prayer.

When our hearts ache for the victims of war and oppression, help us to remember that you healed people simply by touching them… and give us faith in our ability to comfort and heal bodies, minds and spirits that have been broken by violence.

Lord in your mercy, hear our prayer.

When the injustices of this world seem too much for us to handle, help us to remember that you fed five thousand people with only five loaves of bread and two fishes… and give us hope that what we have to offer will turn out to be enough, too.

Lord in your mercy, hear our prayer.

When the fear of the power and opinions of others temps us not to speak up for the least among us, help us to remember you dared to turn over the money-changers’ tables… and give us the courage to risk following you without counting the cost.

Lord in your mercy, hear our prayer.

When we feel ourselves fill with anger at those who are violent and oppressive, help us remember that you prayed for those who killed you… and give us compassion for our enemies, too.

Lord in your mercy, hear our prayer.

When we tell ourselves that we have given all we can to bring peace to this world, help us to remember your sacrifice… and give us the miracle of losing more of ourselves in serving you and our neighbors.

Lord in your mercy, hear our prayer.

Walk with us Lord, as we answer your call to be peacemakers. Increase our compassion, generosity and hospitality for the least of your children. Give us courage, patience, serenity, self-honesty and gentleness of spirit need in a world filled with turmoil and terror.

Lord in your mercy, hear our prayer. Amen.

 


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Prayer: The Source of Martin Luther King’s Influence

This topic is discussed in  more detail in my upcoming book Just Spirituality: How Faith Practices Fuel Social Action (IVP, 2012).

Prayer was one of the primary ways Martin Luther King, Jr. engaged in his personal relationship with God. In his book about the prayer life of Martin Luther King, Jr., Lewis Baldwin writes, “King turned to prayer as the foundation of his personal spiritual life, the center of his devotional practice, and a powerful, sacred force in his struggle to liberate and empower people.”[i] King’s commitment to prayer was disciplined and empowered him in his pursuit of social equality and freedom. Baldwin concludes, “King’s emphasis on private prayer as creative energy was, as the content of this work shows, consistent with his tendency to place spiritual transformation at the center of every action he took as a crusader for freedom, justice, and human dignity. Thus, he was able to confront the relentless pressure of the forces of evil and retrogression without faltering.”[ii] Prayer strengthened King and enabled him to stand up to the harsh criticisms and physical threats to himself and his loved ones.

Baldwin claims that prayer was the undergirding power behind King’s proclamations toward freedom: “King’s leadership was effective because his praying and preaching were effective… In fact, prayer and preaching were the great factors in the sharing and spreading of King’s gospel and vision of human freedom.”[iii] King’s formation in the context of community empowered him to be able to proclaim a message of freedom and hope for people who were suffering. During one of his departing sermons given at Dexter Avenue Baptist Church in Montgomery, King shared these words:

“And I know this God enough to know that He’s with us. I’ve come to believe in prayer, stronger, stronger than ever before, since I’ve been in Montgomery. And I’ve convinced that when we engage in prayer, we are not engaging in just the process of autosuggestion, just an endless soliloquy or monologue, but we are engaged in a dialogue. And we are talking with a father who is concerned about us. And I’ve come to believe that… I have felt His power working in my life in so many instances, and I have felt an inner sense of calmness in dark and difficult situations, an inner strength I never knew I had.”[iv]

And I discovered then that religion had to become real to me, and I had to know God for myself. And I bowed down over that cup of coffee. I never will forget it… I prayed a prayer, and I prayed out loud that night. I said, ‘Lord, I’m down here trying to do what is right. I think I’m right. I think the cause that we represent is right. [v]

King was convinced the prayer was an “empowering an liberating force” which would enable him and others to stand up to any resistance in their pursuit of freedom and justice.[vi] Prayer gave King courage and hope to stay the course when it seemed the changes he sought would never come. King also believed that activism accompanied by prayer was the most effective. Prayer was not a “substitute for human initiative” but was a source of power and a significant part of his rallying cry toward justice.[vii]



[i] Lewis Baldwin, Never to Leave Us Alone: The Prayer Life of Martin Luther King, Jr. (Minneapolis, MN: Fortress Press, 2010), p. x.

[ii] Lewis Baldwin. Never to Leave Us Alone: The Prayer Life of Martin Luther King Jr. (p. xii). Kindle Edition.

[iii] Lewis Baldwin. Never to Leave Us Alone: The Prayer Life of Martin Luther King Jr. (p. 50). Kindle Edition.

[iv] Martin Luther King, Jr. “Address Delivered during ‘A Salute to Dr. and Mrs. Martin Luther King’ at Dexter Avenue Baptist Church,” January 31, 1960, ET-56, Martin Luther King Estate Collection in Troy Jackson, Becoming King: Martin Luther King Jr. and the Making of a National Leader (Lexington, KY: The University Press of Kentucky, 2008), p. 178.

[v] David J. Garrow, Bearing the Cross: Martin Luther King, Jr. and the Southern Christian Leadership Conference (New York, NY: HarperCollins Pubishers, 1986), p. 58.

[vi] Lewis Baldwin, Never to Leave Us Alone: The Prayer Life of Martin Luther King, Jr. (Minneapolis, MN: Fortress Press, 2010), p. xii.

[vii] Lewis Baldwin, Never to Leave Us Alone: The Prayer Life of Martin Luther King, Jr. (Minneapolis, MN: Fortress Press, 2010), p. xii.

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Tony Campolo & Red Letter Christians

I was first introduced to Tony Campolo’s ministry when I was about 13 years old. I attended the Christian music festival – Creation –  somewhere in the Appalachian mountains. I was mesmerized as Tony talked about our call as Christians to love and serve God… and also to respond to the needs of the world’s poor. Tony’s message might have been the first time I heard about how it is a critical part of our Christian walk to live out the words of Jesus in Matthew 25: “Whatever you do unto one of these brothers and sisters of mine, you do unto me.” Other than the News Boys entering the main field by helicopter, Tony’s message is the one that I remember most.

A couple of years ago, I met Tony in Bethlehem at the Christ at the Checkpoint conference. There I heard him speak a similar message of love, reconciliation, and forgiveness… and also a call to live out God’s heart for mercy and justice in the world. During the conference we ran into each other a couple of times. At one point, we were on the elevator and started to chat. I told him a little bit about my work and ministry… and he said something to the effect, “I know… I have your book on my desk.” I will carry those words with me forever! What a great and humbling privilege!

This past March, Tony was once again at the Christ at the Checkpoint conference in Bethlehem. He gave a powerful message: “Using the Red Letters of the Bible as Guides to Peace and Reconciliation.” You can watch his message here:

 

 

What does it mean to be a Red Letter Christian?

The goal of Red Letter Christians is simple: To take Jesus seriously by endeavoring to live out His radical, counter-cultural teachings as set forth in Scripture, and especially embracing the lifestyle prescribed in the Sermon on the Mount. I consider it an honor to be friends with many others who share similar values and are committed to living out Jesus’ call to meet the needs of the poor. Visit the Red Letter Christian blog and website to learn more about this amazing community!

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The Role of Religion in Global Society at the University of CA – Santa Barbara

Earlier this year, I had the opportunity to speak on a panel at the University of California – Santa Barbara’s Luce Project on Religion in Global Civil Society. The topic of discussion was “The Role of Religion in Global Society: A Focus on the Middle East and Africa.” The dialogue was very thought provoking and included questions about the significance of religion in international development.

 

Participants included academics, practitioners, and religious leaders from various cultural backgrounds and faiths.

Here is a brief response to one of the questions I was asked:

Role of Religion on World Visions’s work in the Middle East:

World Vision is a Christian humanitarian organization providing hope and assistance to tens of millions of people in nearly 100 countries around the world. Motivated by our faith in Jesus Christ, World Vision serves alongside the poor and oppressed as a demonstration of God’s unconditional love for all people. World Vision serves all people, regardless of religion, race, ethnicity, or gender. We seek to honor God in all that we do; to honor our donors and the public by being transparent about our motivation; and to honor those we serve as well as our colleagues in the field. Our passion is for the world’s poorest children. The ability of these children to reach their God-given potential depends on the physical, social, and spiritual strength of their families and communities. To help secure a better future for each child, we focus on lasting, community-based transformation. We partner with individuals and communities, empowering them to develop sustainable access to clean water, food supplies, health care, education, and economic opportunities. World Vision works in several regions of the Middle East including Afghanistan, Jordan, Lebanon, and Israel/Palestine. Throughout the years World Vision has been involved in the Middle East, serious conflicts throughout the region have had profound impact on the lives of children. As a Christian organization, World Vision affirms that all people have the right to life, food, liberty, security, education, and adequate health care.  These rights also have been enshrined in such international agreements as the UN International Declaration of Human Rights and the UN Convention on the Rights of the Child (CRC), highlighting the responsibility we all have to ensure these rights are protected for all children throughout the Middle East.

Please note: While the above paragraph speaks to World Vision’s work in the ME, this blog is personal and the views here represent exclusively the owner of this blog.

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Christ at the Checkpoint 2012: Palestinian Women Leaders

I have now been back in the U.S. after spending a month in the Middle East… first in Egypt… and then in Israel/Palestine. I wanted to write almost everyday that I was on the ground, but found myself caught up in activities of work, ministry, and life. Nonetheless, I am committed to writing about some of the things I saw and experienced.

It was a great privilege for me to participate in this year’s Christ at the Checkpoint Conference in Bethlehem (March 2012). The first conference was hosted in 2010 by Bethlehem Bible College, an evangelical organization committed to spreading the light of Christ through Biblical education and training. There is a great book available which highlights some of the talks from the first conference called Christ at the Checkpoint: Theology in the Service of Justice and Peace. I wrote one of the chapters.

This year’s event was the second conference and it was amazing to notice many of the differences. It seemed twice as many people attended. The tone of the conference was intentionally focused on empowering and encouraging the Palestinian church, creating a platform for open dialogue and engagement for evangelicals, and motivating participants to become advocates of reconciliation… while also calling attention to the reality of daily life for Palestinians, particularly those in the Christian community. While I don’t agree with everything that was discussed at the conference, I do believe the platform is a critical one from which the Palestinian evangelical community can use their voice and engage in the public sphere. Biblical scholars and Christian leaders from around the world came to talk about the Scriptures, the people of Israel in a theological context, the land, and God’s heart for righteousness and justice. I was one of the “speakers” and led an hour panel discussion of Palestinian women leaders. Here is a video of the panel that I facilitated:

Palestinian Women in Ministry from Christ at the Checkpoint on Vimeo.

The participants on the panel were Diana Simaan, Grace Al-Zoughbi, Dina Katanacho, and Shadia Qubti. A brief biography of each of these women is provided below. They are amazing leaders who are doing great work on behalf of the kingdom!

Diana Simaan: Diana is the program director of the Palestinian Bible Society. She is currently involved in a project dealing with the building of Palestinian families by developing communication skills within the family. Diana has a M.A. in Health Administration from Tel Aviv University. She oversees other projects that involve empowering youth.

Grace Al-Zoughbi: A Christian Palestinian from Bethlehem, Grace serves as a teacher at Bethlehem Bible College. Grace was an undergraduate student at the college and finished her M.A. in the Theology of Transformation: Church, Scripture and World from the London School of Theology in 2010. Her dissertation entitled: “A Study of Six Influential Women: Evaluating their Personal Impact in Old Testament Times and in Palestine Today,” sought to explore the idea of the dignity of women and ways in which women can seek to defend and promote values that are associated with this idea, specifically within strong patriarchal contexts. In addition to her teaching position, Grace takes part in leading a varity of programmes through her local church in Bethlehem.

Dina Katanacho: Dina Katanacho is a Palestinian Arab Israeli leader. She has earned her B.Ed. at David Yallin College (an Israeli college) and is finishing up her M.A. in Christian Ministry at Bethlehem Bible College (a Palestinian college). Dina works now as the director of the Arab Israeli Bible Society. She has led many projects empowering women to serve God and advocating family oriented ministries in which both men and women are advocating the Kingdom of God. Dina is responsible to make the Bible available for 1.5 million Palestinian Arab Israeli Citizens. She is married and has three boys.

Shadia Qubti: Shadia Qubti is a Christian Palestinian living in the Galilee, Israel. Qubti works with Musalaha, a faith-based organization that promotes reconciliation between Israelis and Palestinians. She was born and raised in Nazareth. She finished her undergraduate degree at the Hebrew University in Jerusalem in International Relations and English Language, and her postgraduate degree in Conflict Resolution and Nonviolent Action in Trinity College University in Dublin, Ireland. In her free time, she is a member of Alphateam, a worship team that produces and composes local Palestinian Arabic songs (www.alphateam.org.).

 

 

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Book Review: Gospel of Matthew

IVP Resonate Commentary Series

Gospel of Matthew: God with Us

Written by: Matt Woodley

Review by: Reverend Mae Elise Cannon

Previously, I have expressed by excitement about the InterVarsity Press Resonate Commentary Series edited by Paul Louis Metzger. I wrote a review of the Gospel of John: When Love Comes to Town for the Covenant Companion and lauded the creative integration of sound theological explanations with culturally relevant examples of how the Gospel might be better brought to light for the struggling generations of the 21st century. In the series introduction, Metzger acknowledges the significant distinction of the commentary’s dual purpose to both highlight the biblical sense (what does the book of the Bible mean?) and cultural significance (what does it say to us in this particular setting?) of the Scriptures. I have read many different commentaries and in comparison, the Resonate series thus far has proven to be full of legitimate scholarship with refreshing relevance to daily living. The commentaries, as reflected in both The Gospel of John and The Gospel of Matthew seek to provoke people out of spiritual complacency by providing a stimulating alternative that bear witness to the work of God and his people through the written word, compelling stories, and relevance to the broader cultural context.

The second book in the series is Matt Woodley’s Gospel of Matthew: God with Us. I was moved from the very first pages as I read about Woodley’s encounters and personal insights gained from working in a home for the developmentally disabled. Through Woodley’s personal narrative and stories of others, the reader is reminded of the truth which resonates throughout the Gospel of Matthew, God is with us: “In the Gospel of Matthew, Jesus shows up and offers us God’s personal presence.” (20). From Tolkien’s The Hobbit to Charriere’s Papillon, Woodley weaves throughout his interpretation of the Gospel examples of other compelling stories and of tastes of cultural relevance. Woodley reminds us that for millennium people have searched and looked for God, seeking permission to ask questions along the way about how the truth about him might be found. Woodley notes that Jesus’ ministry was not begun with a loud bang and the devastation of all of his enemies; rather, his ministry began with three small steps: the calling of ordinary people to follow him; the healing of the sick; and the community he gathered around himself (54). The transformational power of the coming kingdom of God was expressed in these simple, yet profound, actions of Jesus’ life and example.

Woodley outlines truths revealed in the Gospel of Matthew about the kingdom of heaven as both radically communal and global, as it would one day reign over all things (57). He provides rich explanations of well familiar passages including the Sermon on the Mount, the Lord’s Prayer, and other accounts throughout the Gospel of Matthew. While reading his interpretations for both scriptural significance and cultural relevance, I loved fluctuating from the thoughts of academic geniuses to children’s books heroes with references from the philosopher Soren Kierkegaard to direct quotes from Dr. Seuss in Horton Hears a Who.

However, I was a bit disappointed with Woodley’s exposition of Matthew 25, particularly the passages that speak about Jesus’ words: “Whatever you do unto the least of these, you do unto me.” I agree that these verses are about the personal presence required in acts of mercy. I also believe they are about so much more. This passage demands of followers of Christ an engagement with the least of these in society, the poor, the outcast, the widow, people who are marginalized and neglected. Woodley’s interpretation seemed shallow in respect to the profound significance of this particular passage. He did mention a trip to Mexico City and the reminder from a friend that the “poor need you and you need them.” However, much more could be said. I was disappointed that Woodley did not engage more on this specific passage.

Nonetheless, I still would still very much recommend this book as a resource. Recently, I had the opportunity to offer this endorsement for Gospel of Matthew: God with Us:

“Throughout the pages of Gospel of Matthew: God with Us, Matt Woodley makes accessible the truth of the incarnation of Christ through his own candid personal narrative and the inspirational stories of others. The reader is continually engaged from the divinely “human” genealogy of Jesus to the promise of the indwelling presence of the Holy Spirit at book’s end. This commentary provides a refreshing expository of an often familiar Gospel by provoking questions about the impact of God’s coming kingdom in today’s culture and society.”

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Silence – Continued

This post is from an excerpt of my new book project with InterVarsity Press… tentatively titled Disciplines of Justice.

The Discipline and Gift of Silence

In the practice of silence, prayer and meditation are often incorporated. Silence, like meditation, is what the Quakers call “centering.” Richard Foster writes in Celebration of Discipline: “It is a time to become still, to enter into the recreating silence, to allow the fragmentation of our minds to become centered.” This allows the opportunity for God to “commune with you.”[i] Silence allows one to be still, listening for the words of God to our hearts, souls, and mind. Foster writes: “Without silence there is no solitude;” inner solitude and inner silence are inseparable.[ii]

Silence greets different people in unique ways. Sometimes, the gift of silence is the lack of mental clutter that keeps us frazzled, distracted, and worrying about burdens of daily life. Other times, silence is filled with deep truth of words that God desires to speak to our hearts. Adele Calhoun writes of silence in her Spiritual Disciplines Handbook: “The discipline of silence invites us to leave behind the competing demands of our outer world for time alone with Jesus. Silence offers a way of paying attention to the Spirit of God and what he brings to the surface of our souls.” [iii] Calhoun reminds us, “Silence is a time to rest in God.” [iv]

 Over the years, I have participated and led many retreats of silence. I am regularly overwhelmed by how different each retreat is experienced by the men and women who participate. When I begin a retreat, I am able to say with confidence: “I do not know how the Lord will speak to us in the days ahead, but I know that He will be with us in our silence.” I have not once been disappointed. Each and every time, the Lord has revealed Himself. Sometimes participants in the silence experience a release of grief and sorrow. Other times a young man or woman will come face to face with an encounter of the truth of God’s love and forgiveness. Sometimes the silence serves to comfort. Other times, the silence provides the space for personal conviction. Silence can be scary, because one often doesn’t know what will be revealed when the soul is quiet and still. However, the comfort of knowing God is with us in the silence provides courage to enter in.

From Silence to Service  

 As one enters into silence, room is created for God to do the work of transforming our souls. The spiritual discipline of silence changes us, inside and out. Richard Foster calls attention to this “transforming power of silence.”[v] As a person becomes more connected to themselves and to God, clarity of purpose emerges out of the silence. Christians not only experience the truth of God’s love for each of us as individuals and for all of humanity, but we are also reminded of the commandments in Scripture to love our neighbor (Matt 22:37). The spiritual discipline of silence directly motivates and compels people toward other-oriented service. The Quakers practice of silence provides further evidence of the strong correlation between the integration of silence and service. Foster acknowledges that silence is a direct pathway to service.[vi] He writes about the outcome of the Quaker practice of silence: “the result has been a vital social impact far in excess of their numbers.”[vii]

I go on to tell the story of Mother Teresa and the way the spiritual discipline of silence empowered and equipped her ministry to respond to the needs of people suffering and hurting in her community in Calcutta.


[i] Foster, 30.

[ii] Foster, 98.

[iii] Calhoun, 108.

[iv] Calhoun, 109.

[v] Foster, 98.

[vi] Foster, 139.

[vii] Foster, 22.

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Advent Retreat of Silence 2011

I can’t really remember the year of my first Advent Retreat of silence. It was many years ago… Perhaps 2002? I was invited by a group called “Hungry Souls” and was led by Sibyl Towner and Karen Mains. I remember being nervous about the silence. Would I get bored? I imagined being in a group of a few dozen women and all the sudden needing to “shout out loud” to break the quiet. I had many questions. As much as I was nervous, when I arrived at the retreat center… everything was right in place. Karen and Sibyl gently guided us into the silence. We were given instructions along the way… so even in the quiet… no one was ever alone.

Since that first retreat, I have tried to keep the practice of two overnight retreats of silence every year – one around Easter during Lent and the other during Advent as Christmas approaches. I try to have a day of silence a month as a part of my own spiritual rhythm. Some months I am more successful than others!

This year… I am particularly thankful to enter into quiet that awaits. I am at a retreat center – Pendle Hill – somewhere in Pennsylvania. The year has been a busy one. The holidays are busy too. As I begin to settle my heart… I enter with anticipation into the silence. My prayer – for myself and others – is that we might all have some quiet to reflect upon the true purpose of the Advent Season. I am reminded of what it must have been like for the early church… awaiting the coming of the Messiah. We, too, must wait. We wait upon the Lord to hear the cries of our hearts. We wait… We wait also for Him to return again… that in His coming, the world might again be made right.

 These are the Scriptures upon which I will meditate as I enter into this year’s retreat into silence:

 

Be still and know that I am God. (Psalm 46:10)

In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly (Psalm 5:3)

We wait in hope for the Lord, he is our help and our shield (Psalm 33:20)

Simon Peter answered, “You are the Messiah, the Son of the living God.” (Matthew 16:16)

And there were shepherds living out in fields nearby, keeping watch over their flock by  night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.” (Luke 2:8-11)

 

 

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